Akathist to Tsar-Martyr Nicholas II

Why was Tsar Nicholas II persecuted, slandered, and killed? Because he was Tsar, Tsar by the Grace of God. He was the bearer and incarnation of the Orthodox world-view that the Tsar is the servant of God, the Anointed of God, and that to Him he must give an account for the people entrusted to him by destiny. For all his deeds and actions, not only those done personally, but also as Tsar.: St. John Maximovich

(NOTE: this Akathist was originally posted on -
http://fr-d-serfes.org/royal/akathist.htm
It was penned by a Daniel Stolypin. I have prayed through this Akathist numerous times. In doing so I noticed that some of the Ikos had seven lines, other six. This is most noticeable while singing through the Akathist. I took the liberty of adding a seventh line to those that lacked it. I have noted these lines with an asterisk [ * ].)

Akathist to Tsar-Martyr Nicholas II

Kontakion 1

O passion bearer, chosen from birth and incarnation of the love of Christ, we sing thee praises as one who did love all the fatherland. As thou hast boldness before the Lord, enlighten our darkened minds and hearts that we may cry to thee: Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Ikos 1

The Creator of angels sent thee to the Russian land as an angel of meekness and instructor to thy people, as He did choose thee after the example of His Only Begotten Son to be a sacrifice of redemption for the sins of the people. And we marveling at the Providence of the Almighty towards thee, cry out with contrition:

Rejoice, O likeness of Christ.

Rejoice, sacrifice of whole burnt offering.

Rejoice, adornment of the Tsars of Russia.

Rejoice, thou who gavest an example of meekness and forgiveness to all.

Rejoice, true hope of the offended.

Rejoice, unshakable foundation of faith.

Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Kontakion 2

The All-good Mother of God, seeing her chosen place, the Russian land, defiled by the abomination of corruption, shose thee from thy birth as a most pure one who would be for the cleansing of Russia, that all might as a funeral lamentation make a hymn to thee: Alleluia

Ikos 2

The pre-eternal Mind did fore know thy salvation and thy life, prefigured by Job the Much Suffering, joining thy birth and the memory of the righteous one. And we, recalling our sins and lawless deeds, with trembling of heart and contrition of soul cry out to thee thus:

Rejoice, thou who didst endure abuse and trials from thine own people.
Rejoice, thou who didst preserve the Faith to the end.
Rejoice, example of meekness.
Rejoice, guardian of the worship of God.
Rejoice, rule of humility.
Rejoice, fortress of Orthodoxy!*
Rejoice, Nicholas, God crowned Tsar and great passion bearer!

Kontakion 3

The power of the Most-High did overshadow thee, O God crowned Nicholas, who didst fight back to enlighten the West in its false wisdom, that the world might cry out to God: Alleluia.

Ikos 3

Having fervor for the enlightenment of those gone astray, thou, O right believing Tsar, was zealous for the erection of churches, the glorification of the relics of the Saints who pleased God, the planting of Christian enlightenment, and the protection of the unfortunate against violence, and so the Christian world cries out to thee thus:

Rejoice, namesake of St. Nicholas upon the earth.
Rejoice, fellow intercessor with St. Seraphim in Heaven.
Rejoice, planter of Orthodox.
Rejoice, bearer of the Light of Christ.
Rejoice, teacher of Christian patience.
Rejoice, intercessor for Orthodox Christians.
Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Kontakion 4

Thou didst no feat the storm of folly and abuse, O passion bearer Nicholas, when thou didst renounce agreement with the enemies for the destruction of the fatherland,; and thou didst endure censure, imprisonment, and death, crying to the Almighty: Alleluia.

Ikos 4

Hearing of the tumults of the Russian land and beholding the destruction of Christians, thou didst unceasingly pray, that the all pure Mother of God save Orthodox Russia. Wherefore, we cry out to thee:

Rejoice, fragrant incense of prayer. 
Rejoice, inextinguishable lamp of faith.
Rejoice, admonisher of the violent by meekness.
Rejoice, consolation of the disconsolate amid sorrows.
Rejoice, lover of heavenly things.
Rejoice, rebuke of the earthly minded!*
Rejoice, O Nicholas, God crown Tsar and great passion bearer!

Kontakion 5

Thou hast been revealed as a God-guided star for Russians in the diaspora, O Tsar Nicholas; for, gathering them together in thy name, thou dost show the path to the rebirth of the Russian land, that we may hear angels crying out: Alleluia.

Ikos 5

Seeing that thy meekness and humility accomplished nothing, thou didst place all thy hope in the Most-Pure Mother of God and give thyself entirely into the hands of the Almighty, that even the senseless might be instructed to sing to thee:

Rejoice, vanqusher of pride.
Rejoice, invincible  rampart of the infirm.
Rejoice, enlightenment of the proud.
Rejoice, overflowing love for thy people.
Rejoice, fervent sacrifice fr the Russian land.
Rejoice, lamb slaughtered for the sake of Christ the Lord!*
Rejoice, O Nicholas, God-crowned Tsar and great passion bearer!

Kontakion 6

The ends of the world preach thy glory, and they word hath gone forth into all the earth; for there is no sacrifice thou wouldst not have offered for the good of the Russian land, thereby teaching thy people to sing in thanksgiving to God: Alleluia.

Ikos 6

Thou didst shine forth greater than the sun for the Russian land, O tsar Nicholas, revealing thine intercession for the Orthodox people evern unto death, that all might be converted to Christ and hasten to thee. Therefore we hymn thee thus:

Rejoice, O light that come out of the East.
Rejoice, example to Orthodox kings.
Rejoice, unquenchable shining of righteousness.
Rejoice, unsetting luminary of meekness.
Rejoice, fatherly exhortation to sinners.
Rejoice, fervent glorification of the righteous!
Rejoice, O Nichola, God-crowned Tsar and great Passion bearer!

Kontakion 7

WHishing to strengthen the Orthodox Faith on earth, thou didst move thy whole kingdom to the defense of the wronged land of Serbia, that all might cry out to God: Alleluia.

Ikos 7

The Lord did manifest thee as a new Noah, a builder of salvation for the Russian people, that all, remembering thy labors, might cry out ceaselessly thus:

Rejoice, helmsman of the Russian ship.
Rejoice, consolation of the Slavs in misfortunes.
Rejoice, guide of the faithful.
Rejoice, proclaimer of the love of peace.
Rejoice, planter of Christian virtues.
Rejoice, faithful believer in the providence of God!
Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Kontakion 8

We see a strange wonder in thee, O Nicholas, who many times wast saved by the right hand of the Most-High and was crowned by a martyr's crown together with thy children and kinsmen, that we might cry out to God the Provider of all things: Alleluia.

Ikos 8

Thou wast entirely a defender for all Christians, O divinely chosen Nicholas, and didst show a double intercession for the Slavic peoples, moving them to sing to thee in praise:

Rejoice, defense of the offended.
Rejoice, exhortation to offenders.
Rejoice, refuge for the grieving.
Rejoice, intercessor for the persecuted.
Rejoice, peacemaker in thy life.
Rejoice, champion of Christians after thy murder.
Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Kontakion 9

By many wonders did the Lord reveal His good will to the Russian people, until they did grieve Him mightily; but being called by thee in repentance, we cry out together unto God: Alleluia.

Ikos 9

Eloquent orators, like voiceless fish, cannot express the height of thy patience; but we, beholding the abyss of our fall, cry out in contrition of spirit:

Rejoice, unvanquishable patience.
Rejoice, unwavering faithfulness of Christians.
Rejoice, wise teacher of the foolish.
Rejoice, thou who didst give an example to the faithful in thy life and martyr's          death.
Rejoice, thou who didst suffer for the sins of thy people.
Rejoice, thou who didst pray ceaselessly for thine enemies!*
Rejoice, O NIcholas, God crowned Tsar and great passion bearer!

Kontakion 10

Christ the Knower of hearts, WHo founded the Church on the blood of martyrs, desiring to save all men, did place thee, O Passion bearer Nicholas, as the foundation of the new house of the Russian realm, that all within might cry out to God: Alleluia.

Ikos 10

thou are a rampart for all who hasten to thee with faith, and an inextinguishable protection for the Orthodox world, and thou dost teach all the faithful to glorify thee thus:

Rejoice, manifestation of heavenly things on earth.
Rejoice, new strength for those grown faint in the virtues.
Rejoice, dawn that hath shone forth on the land of Russian.
Rejoice, river that doth nourish all her boundaries.
Rejoice, teacher of the humility of wisdom.
Rejoice, planter of faith and love.
Rejoice, O Nicholas, God crowned Tsar and great passion bearer.

Kontakion 11

Offering a hymn to the Most-Holy Trinity even unto thy death, thou didst finish thy course and keep the Faith, by which thou dost move all Orthodox Christians to sing: Alleluia.

Ikos 11

Thou wast sent by the Giver of Light to the Russian land like an immaculate lamb, and thou didst lay down thy life for the redemption of our sins, that we all might ceaselessly glorify thee thus:

Rejoice, sacrifice beloved of God.
Rejoice, unquenchable abundance of love.
Rejoice, praise of the faithfulness of Christ.
Rejoice, invincible blowing of the Spirit.
Rejoice, mirror of wisdom.
Rejoice, hope of the hopeless!
Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Kontakion 12

The Divine grace which healeth the infirm did fore know thee as an imperishable healing for thy subjects who cry out to God: Alleluia.

Ikos 12

Hymning thy suffering, O Passion-bearer Nicholas, we bow down before thy patience, for the power of the Almighty Trinity was manifest in thee, that we might all with one accord cry out:

Rejoice, Beloved child of Christ.
Rejoice, thou who didst conduct thine immaculate children and faithful servant s       to Christ.
Rejoice, thou who didst aid the Queen to be righteous and a martyr.
Rejoice, thou who didst truly direct thy people.
Rejoice, thou who didst not bring abuse to the honor of thy fatherland.
Rejoice, thou who didst gain the Kingdom of Heaven.
Rejoice, O Nicholas, God crowned Tsar and great passion bearer.

Kontakion 13

O most wondrous and most glorious Passion-bearer Nicholas, look down upon thy earthly kingdom and thy people, for we have no answer for our sins, and entreat the Almighty that He may not enter into judgment with us, but might vouchsafe us ceaselessly to cry out: Alleluia (repeat 3x)

Ikos 1

The Creator of angels sent thee to the Russian land as an angel of meekness and instructor to thy people, as He did choose thee after the example of His Only Begotten Son to be a sacrifice of redemption for the sins of the people. And we marveling at the Providence of the Almighty towards thee, cry out with contrition:

Rejoice, O likeness of Christ.

Rejoice, sacrifice of whole burnt offering.

Rejoice, adornment of the Tsars of Russia.

Rejoice, thou who gavest an example of meekness and forgiveness to all.

Rejoice, true hope of the offended.

Rejoice, unshakable foundation of faith.

Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

Kontakion 1

O passion bearer, chosen from birth and incarnation of the love of Christ, we sing thee praises as one who did love all the fatherland. As thou hast boldness before the Lord, enlighten our darkened minds and hearts that we may cry to thee: Rejoice, O Nicholas, God crowned Tsar and great passion bearer!

  Troparion, Tone 5

    Thou didst meekly endure the loss of an earthly kingdom, * and bonds and many sufferings from the fighters against God, * witnessing of Christ even unto death, * O great Passion-bearer and God crowned Tsar Nicholas. * Wherefore Christ God did crown thee and thy Queen and children with a martyr's crown in Heaven; * do thou entreat Him to have mercy on the Russian land and to save our souls.

A Prayer To The Holy Tsar-Martyr Nicholas

O holy passion-bearer Tsar Martyr Nicholas! The Lord has chosen thee as His anointed one to judge with mercy and righteousness thy people and to be the guardian of the Orthodox Kingdom.

This royal service and the care for souls thou hast completed with the fear of God.  Testing thee as gold in the furnace, the Lord has allowed bitter sorrows to come upon thee, as to the much suffering Job, by depriving thee of thy royal throne and sending upon thee martyric death. Having meekly endured all this, like a true slave of Christ, thou art partaking of the highest glory at the Throne of the God of All, together with the Holy Martyrs, the holy Tsarina Alexandra, the holy youth Crown Prince Alexis, and the holy princesses Olga, Tatiana, Maria and Anastasia and with the faithful servants of thine, as well as with the holy Martyr Grand Duchess Elizabeth and with all the Royal Martyrs and the Holy Martyr Barbara.

For as having great boldness before Christ King, for whose sake thou hast endured everything, pray with us, that the Lord might forgive the sin of thy people, who did not stop thy slaughter, as King and Anointed One of God, that the Lord will deliver the suffering land of Russia from the fierce and godless ones, who came upon it because of our sin and apostasy, and that He will restore the throne of Orthodox Tsars, and to us will grant forgiveness of sins and will instruct us on every good deed, that we might acquire humbleness, meekness and love, as these Martyrs have done, that we will be vouchsafed the Heavenly Kingdom, where together with thee and all the Holy New Martyrs and Confessors of Russia, we might glorify Father, Son, and Holy Spirit, both now and ever and to the ages of ages. Amen.

The Last Judgment, by St. John Maximovich

St. John Maximovich

The Day Of the Last Judgment! That day no one knows -- only God the Father knows -- but its signs are given in the Gospel and in the Apocalypse of the holy Apostle John the Theologian. Revelation speaks of the events at the end of the world and of the Last Judgment primarily in images and in a veiled manner. However, the Holy Fathers have explained these images, and there is an authentic Church tradition that speaks clearly concerning the signs of the approach of the end, and concerning the Last Judgment. Before the end of life on earth there will be agitation, wars, civil war, hunger, earthquakes... Men will suffer from fear, will die from expectation of calamity. There will be no life, no joy of life but a tormented state of falling away from life. Nevertheless there will be a falling away not only from life, but from faith also, and "when the Son of Man cometh, shall He find faith on the earth?" (St. Luke 18:8). Men will become proud, ungrateful, rejecting Divine law. Together with the falling away from life will be a weakening of moral life. There will be an exhaustion of good and an increase of evil. 

Of these times, the holy Apostle John the Theologian speaks in his God-inspired work, the Apocalypse. He says that he "was in the Spirit" when he wrote it; this means that the Holy Spirit Himself was in him, when under the form of various images, the fate of the Church and the world was opened to him, and so this is a Divine Revelation. 

The Apocalypse represents the fate of the Church in the image of a woman who hides herself in the wilderness: she does not show herself in public life, as today in Russia. In public life, forces that prepare the possibility for the appearance of Antichrist will play the leading role. 

Antichrist will be a man, and not the devil incarnate. "Anti" means "old," and it also signifies "in place of" or "against." Antichrist is a man who desires to be in place of Christ, to occupy His place and possess what Christ should possess. He desires to possess the attraction of Christ and authority over the whole world. Moreover, Antichrist will receive that authority before his destruction and the destruction of the world. 

What is known of this man -- Antichrist? His precise ancestry is unknown: his father is completely unknown, and his mother a foul pretended virgin. He will be a Jew of the tribe of Dan. He will be very intelligent and endowed with skill in handling people. He will be fascinating and kind. The philosopher Vladimir Soloviev worked a long time at presenting the advent and person of Antichrist. He carefully made use of all material on this question, not only Patristic, but also Moslem, and he worked out a brilliant picture. 

Before the advent of Antichrist, there was a preparation in the world, the possibility of his appearance. The mystery of iniquity doth already work (II Thes. 2:7). The forces preparing for his appearance fight above all against the lawful Imperial authority. The holy Apostle Paul says that Antichrist cannot be manifested until what withholdest is taken away (II Thes. 2:6-7). St. John Chrysostom explains that the "withholding one" is the lawful pious authority: such an authority fights with evil. For this reason the "mystery," already at work in the world, fights with this authority; it desires a lawless authority. When the "mystery" decisively achieves that authority, nothing will hinder the appearance of Antichrist any longer. 

Fascinating, intelligent, kind, he will be merciful — he will act with mercy and goodness; but not for the sake of mercy and goodness, but for the strengthening of his own authority. When he will have strengthened it to the point where the whole world acknowledges him, then he will reveal his face. 

For his capital, he will choose Jerusalem, because it was here that the Savior revealed His Divine teaching and His person. It was here that the entire world was called to the blessedness of goodness and salvation. The world did not acknowledge Christ and crucified Him in Jerusalem; whereas, the whole world will acknowledge the Antichrist’s authority and Jerusalem will become the capital of the world. 

Having attained the pinnacle of authority, Antichrist will demand the acknowledgement that he has attained what no earthly power had ever attained or could attain and then demand the worship of himself as a higher being, as a god. 

V. Soloviev describes the character of his activity well, as "Supreme Ruler." He will do what is pleasing to all -- on the condition of being recognized as Supreme Authority. He will allow the Church to exist, permit her Divine services, promise to build magnificent churches…. on the condition, that all recognize him as "Supreme Being" and worship him. Antichrist will have a personal hatred for Christ; he will see Him as a rival and look upon Him as a personal enemy. He will live by this hatred and rejoice in men's apostasy from Christ. 

Under Antichrist, there will be an immense falling away from the faith. Many bishops will change in faith and in justification will point to the brilliant situation of the Church. The search for compromise will be the characteristic disposition of men. Straight-forwardness of confession will disappear. Men will cleverly justify their fall, and gracious evil will support such a general disposition. There will be the habit of apostasy from truth and the sweetness of compromise and sin in men. 

Antichrist will allow men everything, as long as they "fall down and worship him"; and the whole world will submit to him. Then there will appear the two righteous men, who will fearlessly preach the faith and accuse Antichrist. According to Church tradition, they are the two Prophets of the Old Testament, Elijah and Enoch, who did not taste of death, but will taste it now for three days, and in three days they must rise. Their death will call forth the great rejoicing of Antichrist and his servants. Their resurrection will plunge them into great confusion and terror. Then, the end of the world will come. 

The Apostle Peter said that the first world was made out of water — an image of the primordial chaos, and perished by water — in the Flood. Now the world is reserved unto fire. The earth and the works that are therein shall be burned up (II Peter 3:5-7, 10). All the elements will ignite. This present world will perish in a single instant. In an instant all will be changed. 

Moreover, the Sign of the Son of God, the Sign of the Cross, will appear. The whole world, having willingly submitted to Antichrist, will weep. Everything is finished forever: Antichrist killed, the end of his kingdom of warfare with Christ, the end, and one is held accountable; one must answer to the true God. 

"The end of the world" signifies not the annihilation of the world, but its transformation. Everything will be transformed suddenly, in the twinkling of an eye. The dead will rise in new bodies: their own, but renewed, just as the Savior rose in His own body and traces of wounds from the nails and spear were on it, yet it possessed new faculties, and in this sense it was a new body. It is not clear whether this new body will be the same as Adam was made, or whether it will be an entirely new body. 

Afterward, the Lord will appear in glory on the clouds. Trumpets will sound, loud, with power! They will sound in the soul and conscience! All will become clear to the human conscience. The Prophet Daniel, speaking of the Last Judgement, relates how the Ancient of Days, the Judge sits on His throne, and before Him is a fiery stream (Daniel 7:9-10). Fire is a purifying element; it burns sin. Woe to a man if sin has become a part of his nature: then the fire will burn the man, himself. 

This fire will be kindled within man: seeing the Cross, some will rejoice, but others will fall into confusion, terror and despair. Thus, men will be divided instantly. The very state of a man's soul casts him to one side or the other, to right or to left.

The more consciously and persistently man strives toward God in his life, the greater will be his joy when he hears: "Come unto Me, ye blessed." Conversely: the same words will call the fire of horror and torture to those who did not desire Him, who fled and fought or blasphemed Him during their lifetime! 

The Last Judgment knows of no witnesses or written protocols! Everything is inscribed in the souls of men and these records, these "books," are opened at the Judgment. Everything becomes clear to all and to oneself. 

Moreover, some will go to joy, while others — to horror. 

When "the books are opened," it will become clear that the roots of all vices lie in the human soul. Here is a drunkard or a lecher: when the body has died, some may think that sin is dead too. No! There was an inclination to sin in the soul, and that sin was sweet to the soul, and if the soul has not repented and has not freed itself of the sin, it will come to the Last Judgment with the same desire for sin. It will never satisfy that desire and in that soul there will be the suffering of hatred. It will accuse everyone and everything in its tortured condition; it will hate everyone and everything. "There will be gnashing of teeth" of powerless malice and the unquenchable fire of hatred. 

A "fiery gehenna" — such is the inner fire. "There will be wailing and gnashing of teeth." Such is the state of hell.

Originally published in the Orthodox Word, 1966, Vol. 2, No 5 (11). Nov - Dec.